I woke up with a start. The Volvo had just been rudely violated by another pothole on the road. My eyes were weary from jittery sleep. I was on my way to Trivandrum. I badly wanted to pee. The bus had an attached loo that I eyed longingly. How many more minutes to TVM? I asked the conductor. “Ohh, only one more hour sir!”
“Loo?”
“Locked Sir!”, he said.
“Trivandrum, 10 km” – a signboard read. A butterfly flew past, overtaking the Volvo.
Should I ask to stop the bus?
- it would cause a traffic jam. (Not me peeing; the roads are narrow)
- I knew it would take me a long time to get started. You can’t perform when you know that a bus full of people is watching you.
I decided to think of something worthwhile. I thought of Meenakshi Srnivasan. The mania started sometime back. I happened to watch a video of hers and was hooked. I was on my way to watch her dance, all the way from Bangalore. Of course, Someone would also be coming. If Someone did come, one could perhaps discuss intricacies of various talams with her, and perhaps with any luck a whisper technical question or two in her ears.
Reached Vailopalli. Just as I hoped out of the ric, I saw Her with her Dad. My razor sharp intellect swing into action to find seats such that I could sit with her without having her Dad in between. She conveniently decided to ditch us both and went and joined members of her troop – and I had the full pleasure of sitting beside her Dad. Ahh well!
The show started. The Dad fished out a camera. I was a bit alarmed – is he going to take shots with flash on? The first thing he did was to turn the flash off. Worthy father of the dancer, I thought to myself, and found myself warming up to him. I took a few deep breaths – I had to relax. It was as if I was taking on nervousness on behalf of the artists. The vocalist started off offering us a melodious keerthanam. I did get goose pimples. Anything that gives me goose pimples is art. Simple.
Now, when you dance like the Meenakshis, it shows. Is this lady supposed to be in her 40s? I couldn’t believe – ‘coz I saw a 18 year old on stage. She started of with a < I don’t know technically what it is called>. It featured Krishna prominently. What would these dancers do if Krishna, the character, did not exist? I mused.
It would be a cliche, if I wrote here how nice it was and such. Hence I won’t. Instead, let me just write down random feelings.
There was a piece where the heroine felt that she was born to be united with Krishna – emotionally, physically and spiritually. Think of it – how many faiths or schools of thought are there that can accept the idea of treating the Higher One as something that can you love physically? If that is not a liberal mind, what is? The enactment showed the heroine wearing the garland offered to the deity. Not everyone can shed every bit of inhibition and pick up a garland and experience the bliss of togetherness she wants to feel. So did this Nayika. She was a bit conscious of herself – looking around, is someone coming? Is someone watching? Would the dancer too be conscious, initially? About the audience? About people watching her emoting? Will she be able to feel that “togetherness” unless she lets herself sink into it, taking her own time?
The Nayika grew progressively more and more into a trance. She finally picked up that garland and with extreme tenderness, wore it on her neck. She bowed down and offered herself totally to Him, as the percussion worked itself to a climax. I raised my palm to clap. But I couldn’t clap. Meenakshi was still that Nayika and not Meenakshi. The veins on her face and neck throbbed. Her fingers shivered. If I were a more evolved soul, I probably would have felt the pleasure (or was it devotion alone?) she felt.
She took her own time to switch back to being herself. I just sat there. For a brief moment, I forgot the audience, and the stage and the other artists. All I saw was that Nayika, who just felt the bliss of being with her beloved. I folded my palms, and let it remain so – a gentle mark of respect.
That was followed by a piece where the Nayika is cross with a rooster. She has just bedecked her lover with the choicest jewels and such and a blasted rooster crows, before she gets to be with him to her heart’s content. Why would the Nayika bedeck him with jewels, if she was about to remove all of that to enjoy him? I wondered. Ahh well, in art, one must not use too much logic! And women, they are not straight forward like us, men, anyway! I couldn’t follow the lyrics, but I suspect this was the theme. Suffice to say that it was a cute piece. There is this tiny part where she stands clutching a stone, waiting to hear that spoil sport crowing once again, waiting to shed her frustration by way of a sharp, well aimed throw. She can’t find the rooster so she lets the stone drop. The mridangist was spot on on synchronizing with the falling stone. Pure joy to watch.
Many a time, I caught myself focusing on the accompanists, ‘coz they were that good. Meenakshi had introduced the mridangist as someone whose mridangam sings. Quite. The audio mixing too was just too good. The effects that he could produce from the valam thalai could be heard with breathtaking clarity. The violinist was another interesting study. He played in very sedate tones for most part – no show off at all. I kept wondering, why? And then, in a small interlude his brilliance came forth. I felt this shudder of pleasure in my body – and cocked my ears to listen to the passage he repeated. All it takes is a small flick of the fingers to set you apart from the others – no sweating brows, no super fast hand movements.
Meenakshi showed no signs of tiredness. Is this lady for real? I wondered. Unknowst to the world, about 3 weeks back, I had tried to enact a few random movements – such as balancing on one leg and swaying back and forth, in the confines of my bedroom. If you were willing to stretch your imagination to bursting limits, you could be forgiven in guessing that it as an attempt to ‘dance’. I still haven’t recovered from the energy drain! Ohh, and during my self absorbing “show”, I caught myself in the large full length mirrors in my bedroom. I thought I saw Mr Bean, sans the coat. All my pretense of making small graceful movements just swooned away. {The large mirrors were installed there by the previous tenant. I am sure she put them to good use. I too find them quite useful – I get to offer myself a good shave everyday}
The vocalist did an alaap after this piece. I had to exercise my iron will from breaking into a hum myself. He had that joy in his voice – effortless control and beautiful expression of feelings. Awesome range too – he was equally good at the delicate highs and the deep lows.
Meenakshi concluded with a thilanna. I couldn’t help wonder – does she have shoulder sockets like the rest of us? Her arms swing on their shoulder hinges, even when they are perfectly straight! So can I, but we are talking of grace here. I wish I knew enough technical terms to convey what I wanted to, better. I sat for a few moments, soaked in bliss. But, as I sat there, relishing all that, I couldn’t help wonder. Isn’t this what separates the Human from the countless animals that pretend to be one? I don’t use those words with arrogance; instead with sorrow, and empathy.
How is a man supposed to find himself/herself “in the zone”? Where he/she feels an elevated sense of consciousness, a feeling of being separate from the nether world? Physical union with someone you deeply love and “connect”? Love for an offspring? Devotion – surrendering yourself to the concept of divinity? Creativity? Do even the evil find joy in what they do? Or is that just my macabre thought?
Do you find that by exploring yourself? What are you? Why is it that I feel so deeply moved by something when my sister yawns at the same? Do the memories and interests of someone up your ancestry persist as genetic code, only to resurface sometimes? All right, I think I am getting too deep, too fast. Some other time, some other blog.